However, there were several doctors already present at the ashram, and it's strange that none of them were called in earlier. Gokul Gokani was summoned to the Pune ashram on the afternoon of 19 January 1990 and told by Swami Devaraj (Osho's personal physician) and Jayesh that Osho was dying. Instead of calling a doctor from the ashram, the doctor who signed Osho's death certificate was called from his residence in Pune.Īccording to The Quint, Dr. The official reason was heart failure, but a closer look at the last moments of the leader throws up some startling inconsistencies.ġ.
While the documentary on controversial guru Osho told the story of the rise and fall of Rajneeshpuram, it skimmed over the finer (and seedier) details of Osho's passing. If you become a sakshi, you have come to the jumping point from where the jump into awareness becomes possible.Netflix's Wild Wild Country is absolutely blowing up. If you become one hundred percent conscious, you become a witness, a sakshi. But if you become conscious of your own consciousness, then the one percent will go on increasing, and the ninety-nine percent unconsciousness will go on decreasing. This one percent consciousness means you are one percent conscious of your ninety-nine percent unconsciousness. Matter is not unconscious it is unaware.Īnimal existence is an unconscious existence human existence is a mind phenomenon - ninety-nine percent unconscious and one percent conscious. So unawareness and unconsciousness are not both the same. Unawareness means a state of material existence. After awareness there is nothing awareness is the end.Īwareness is the end of spiritual progress unawareness is the beginning. Through consciousness you can achieve witnessing, and through witnessing you can achieve awareness, and through awareness you can achieve "no achievement." Through awareness you can achieve all that is already achieved. Unconscious activity is the state of our minds. But where we exist is the lowest rank: that is, in unconscious activity. So these are the three steps: consciousness, witnessing, awareness. So consciousness is a method to achieve witnessing.Īnd the second step is that witnessing will become a method to achieve awareness. The more you become conscious, the more you go into witnessing, the more you come to be a witness. Witnessing comes as a consequence, as a shadow, as a result, as a byproduct. You cannot practice witnessing you can only practice consciousness. Witnessing comes as a consequence of consciousness. If you begin to be conscious of your acts, conscious of your day-to-day happenings, conscious of everything that surrounds you, then you begin to witness. If you begin to be conscious, you achieve witnessing. Then what is the relationship between consciousness and witnessing? Witnessing is a state, and consciousness is a means toward witnessing. Awareness is nondual, so awareness means the state of no mind. So consciousness is part and parcel of the mind, and mind, as such, is the source of all duality, of all divisions, whether they are between subject and object, activity or inactivity, consciousness or unconsciousness. It is always conscious of something, and there is always someone who is conscious. Mind, as such, is the medium of duality, so consciousness can never transcend duality.
It is only through transcendence of the mind, through going beyond mind, that awareness becomes possible.Ĭonsciousness is a quality of the mind, awareness is the transcendence it is going beyond the mind. Awareness means transcendence of the mind, so it is not the mind that is aware. We cannot say that the mind is aware we can only meaningfully say that the mind is conscious. Awareness has become the totality the mind itself is now part of the awareness. Now the old mind is not there, but there is the quality of being conscious. There is awareness.Īwareness means that the total mind has become aware. Your mind can be both conscious and unconscious, but when you transcend your mind, there is no unconsciousness and no corresponding consciousness. Consciousness is a quality of your mind, but it is not your total mind. There is still a difference between consciousness and awareness. This doesn't mean that awareness isn't consciousness it is pure consciousness, but no one is conscious about it. If one begins by witnessing conscious activity, then the jump becomes easier - the jump into awareness without any conscious object, without any conscious subject, without any conscious activity at all. It is possible but arduous, so a step in between is helpful. It is difficult to jump from ordinary, unconscious action into awareness.